Scott Spiegel

Subscribe


Obama: “I Actually Supported the Mosque Before I Opposed It”

August 18, 2010 By: Scott Spiegel Category: War on Terror

Computer-generated image of 1 WTC.
Image via Wikipedia

The landing gear of the American Airlines plane that terrorists flew into 1 World Trade Center on 9/11 smashed through an unoccupied building two blocks away at 45 Park Place where Muslims now wish to build a monument to Allah.  The engine of the plane landed in the street behind the building.

Presumably Islamist hijackers wouldn’t attack the rebuilt World Trade Center if the new mosque might be damaged in the process.  Will Obama thus be endorsing the building of the mosque as a creative, Islam-sensitive, preventive security measure in the war on terror?

It’s true that those who wish to build Cordoba House—now the swanky- and Manhattan-sounding Park51—technically have the freedom to do so, since they are purchasing the land and have the right to build whatever they want on it if they adhere to zoning regulations.

This right is contingent on the mosque’s funders not being supported by sponsors of terror from Middle Eastern countries with which we are at war—an assumption that is highly suspect and should be investigated vigorously and precipitously.  We already know, for example, that the chief sponsor of the Cordoba Initiative, which is providing $100,000 in funding for the mosque, is the radical Imam Feisal Abdul Rauf, who has refused to denounce Hamas as a terrorist organization.  We also know that President Obama sent Rauf, using taxpayer money, on a Middle East “good will” tour on which he will be hitting up Islamist leaders for donations for the mosque.

(Meanwhile, House Speaker Nancy Pelosi has announced her preference to investigate, not the funders of the mosque, but the funders of opponents of the mosque, which leads us to the logical conclusion that she will soon be snooping around Harry Reid’s e-mails.)

Given that Muslims traditionally build mosques on territory they have conquered, a mosque near Ground Zero would be an incontrovertible statement of conquest regarding the terror attacks on 9/11.

Opponents of the mosque have attempted to prevent its construction through eminent domain laws by declaring the site a city landmark, but the New York City Council rejected that argument and allowed the project to proceed.

Mayor Bloomberg announced that building the mosque is an expression of the noblest principles of this country and that anyone who objects should keep quiet.

Last weekend, Barack Obama came out forcefully for the construction of the mosque in front of a bunch of Muslims at a White House-sponsored Ramadan dinner: “Muslims have the same right to practice their religion as everyone else in this country.  That includes the right to build a place of worship and a community center on private property in lower Manhattan.”

Someone evidently told Obama that his instinctive loyalty to anything anti-American, especially Islamist, would probably not go over well with the rest of the country, so he backtracked the next day and announced that his strong desire to have the Ground Zero mosque built was not an “endorsement” but rather a general statement about the religious liberty of property owners.  Next Obama will be claiming that he didn’t say property owners have religious liberty—only that people have the right to express their opinions about whether property owners have religious liberty.

Hamas cofounder Mahmoud al-Zahar expressed solidarity with his ideological buds Obama and Bloomberg, claiming that Muslims absolutely, simply “have to build” the mosque there.

Members of the Cordoba Initiative may have the legal right to build, but those who justifiably oppose a mosque near Ground Zero have rights, too:

•    Construction workers and unions have the right to boycott work on the project, as New York resident Andrew Sullivan recently committed to doing (no, not that Andrew Sullivan—the patriotic one).  In the extreme, this could prevent the mosque from being built; at a minimum, it could drive up the costs of building the mosque, perhaps prohibitively, by awarding the work to higher bidding contractors.

•    Muslims who oppose the mosque have the right to boycott and refuse to attend or contribute financially to it; if enough do so, it could be driven out of business.

•    Private citizens have the right to open businesses close to the mosque that are offensive to Islamists—not to be jerks, but to make the point that Muslims are not as tolerant when we stick them in the eye by planting something culturally odious near a sacred site as we are when they do it to us.  See, for example, Red Eye host Greg Gutfeld’s plan to build a gay bar that caters to Islamic men a couple of doors from the mosque.  I also propose the following businesses: non-halal butcheries, lingerie shops, and liquor stores.

(Hey—let’s open a day care center right near the mosque, because surely Islamists oppose the notion that women might have careers and not stay home all day caring for their infants.  Whoops—Park51 is slated to include a day care center among its amenities!)

Just because those who wish to build the mosque have the legal right to do so does not mean the majority of Americans who oppose it have no legal recourse in preventing it from existing.  Call my suggestions the libertarian approach to preventing the Ground Zero mosque from fulfilling its planners’ intentions.

As Featured On EzineArticles

Print This Post Print This Post

Enhanced by Zemanta

Hasan Lawyer Considers Twinkie Defense, “American Panic Defense”

November 11, 2009 By: Scott Spiegel Category: War on Terror

The problem with hate crime legislation is that it creates special classes of minorities who receive greater protection from harassment via harsher penalties for their would-be assailants.  One upshot is that groups perceived as chronically threatened because of their identity are given greater benefit of the doubt in bias-motivated crimes they commit against other groups.

If there were ever a group that U.S. law should consider shielding through hate crime legislation, it would be: Americans.  The U.S. should be uniquely interested in protecting its citizens against attacks for being residents of this country, in the same way it protects its citizens against foreign attacks and its soldiers against enemies on the battleground.

If there were ever a setting in which pro-American hate crime protections should be enforced, it is in the military.  American soldiers, more than any other group, actively display dedication to pro-American ideals.

If there were ever a cultural group in modern times that has demonstrated persistent, widespread hostility toward and willingness to engage in violent attacks against Americans, especially Americans in the military, it is radical Islamists.

Naturally, army psychiatrist Nidal Hasan, who adhered to extremist Islamist ideology, sought connections with Al Qaeda, and shouted “Allahu Akbar!” as he massacred 13 soldiers and wounded dozens at Fort Hood last week, is being portrayed by the mainstream media and the present administration as a guy who needs OSHA counseling.

Muslim apologists have been telling us to not jump to conclusions (except that the killings were caused by stress), that the murders weren’t related to Islam, that it’s “speculation” that the military ignored warning signs regarding Hasan.  We get clueless gems like this from the New York Times on Monday: “It is unclear what might have motivated Major Hasan.”  Wusses like Lindsey Graham don’t help by claiming that the murders were “not about his religion—the fact that this man was a Muslim.”  (Wait—isn’t that a conclusion?)  It takes a hawk like Joe Lieberman to initiate hearings into Hasan’s conduct and the military’s failure to eject him for anti-American actions in which he engaged for years.

In the interest of preventing future attacks, I propose that we learn from the following warning signs:

•    Hasan identified as an Islamic fundamentalist, advocated for Muslims to “rise up and attack Americans” in retaliation for war against Muslims abroad, and espoused anti-Semitic views.

•    Hasan rejoiced over the murder of an army recruiter in Arkansas in June by an American convert to Islam.  According to Colonel Terry Lee, who worked with Hasan at Fort Hood, after the attack Hasan helpfully suggested, “Maybe people should strap bombs on themselves and go to Times Square.”

•    In 2003 Sergeant Hasan Karim Akbar—another American convert—slaughtered two U.S. soldiers and wounded 14 more in a grenade and rifle attack on a base in Kuwait in retaliation for the war in Iraq.

•    Classmates in Hasan’s master’s program complained of his anti-American views and his insistence that sharia outweighs U.S. constitutional law.

•    Fellow psychiatrists reported that, at a Grand Rounds talk during his residency, Hasan lectured his audience on Koranic justice, including the proscription to behead nonbelievers or pour hot oil down their throats and set them on fire.  Hasan defended suicide bombers, a position he has taken in postings on jihad-themed websites.

•    Hassan called the war on terror a war on Islam and said that military service for the U.S. is incompatible with Muslim beliefs.  (He may be on to something!  About 0.6% of the country identifies as Muslim, compared to only 0.25% of the military.)  Hasan argued that Muslim soldiers should be exempted from combat as conscientious objectors.

•    At Fort Hood, Hasan received warnings from supervisors for attempting to convert his patients to Islam, though he maintains it was entirely their choice whether to receive castor oil or hot oil for their remedies.

•    The FBI had been investigating Hasan since 2008 and was aware that he had sent dozens of e-mails to Al Qaeda spiritual leader Anwar al-Awlaki.  Hasan and his family attended the mosque in Falls Church, Virginia where al-Awlaki served as imam in the months leading up to September 11 and where two of the 9/11 hijackers worshiped.

Even if Hasan’s admonitions to slaughter infidels were not evidence enough to convict him of some kind of crime, he should have been ruled unfit for his position by military officials.

Hate crime legislation has been justified as necessary due to specious defenses offered for crimes against minority groups, such as the claim by lawyers for Harvey Milk’s assassin that junk food contributed to his inability to control his actions, or the “homosexual panic defense” that some who feel threatened by advances from a gay person enter a state of irrationality that prompts them to murderously strike out.  Hate crime laws have also been offered to cover minority groups whom police might not adequately protect due to racial bias.  The solution to specious legal defenses and lapses in police enforcement is to treat members of all groups equally, not some groups better than others.

As a consequence of this inverted mentality, we are warned by our political leaders to ignore the cause of obviously jihad-motivated killing of U.S. soldiers and accept spurious explanations for the massacre such as stress over anticipated deployment in Afghanistan or the inability of a trained psychiatrist to listen to stories from combat veterans.

The latest enlightened word, from Fort Hood base commander Lieutenant General Robert Cone, regarding the military’s plan to prevent future violence: “What we’re looking for is people with personal problems, not at all related to their religion—not at all.”

I hear the sugar rush from the Halloween candy civilians sent in care packages can lead soldiers to do some crazy things.

Red Franco Sarto High Heels Trounce Hawaiian Print Rubber Slippas

June 07, 2009 By: Scott Spiegel Category: War on Terror

Around the time President Obama was delivering his speech “A New Beginning with Muslims” in Cairo, Governor Sarah Palin was making introductory remarks for main speaker Michael Reagan to an audience in Anchorage.  Though Obama’s oration was approximately 17 times longer than Palin’s and focused on Middle East foreign policy, Palin’s informal comments embodied more understanding of the nature of Islamic extremism and the forces that motivate it than Obama’s entire homily.

In one speech, Obama managed to apologize for:

•    The Cold War, “in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations”—as opposed to the aspirations they fruitfully pursued under a leader such as Saddam Hussein

•    Western “colonialism that denied rights and opportunities to many Muslims”—as opposed to the rights they have under a leader like former colony Syria’s President Bashar al-Assad

•    Not having enough “mutual respect”—as opposed to the fawning respect Islamists shower on women, Jews, Christians, gays, and Westerners

•    Not letting women wear hajibs—as opposed to Islamists’ insistence that gays always be allowed to wear nooses

•    Not saying “openly the things we hold in our hearts, and that too often are said only behind closed doors”—as opposed to the constant warmongering that glides so effortlessly off Obama’s tongue

•    Believing in “any world order that elevates one nation or group of people over another”—rather than viewing those who uphold liberty the same as those who stone women for being gang raped

•    Having nuclear weapons and putting other countries at great risk—like when the Soviets whupped our butts in the Cold War and turned the rest of the world Communist

•    Defining our relationships with terrorist-sponsoring regimes by our “differences”—we say tomato, they say tomahto; we say Israel has a right to exist, they say dropkick Israel into the sea

•    Having the gall to use our military—Obama quotes Thomas Jefferson: “The less we use our power the greater it will be”; note to Obama: not using it at all does not mean we are therefore infinitely powerful

In the meantime, Palin said, “Those of us so proud to be Americans acknowledge that no, we’re not a perfect nation, but never, never do we have to apologize for being proud of our country.  When [Reagan] fought socialism and any sort of tyranny that he knew would ruin us, he stood strong on his knowing that the framework for positive change was freedom.  America is the greatest nation on earth, because our foundation is freedom.”  Sometimes simpler is better—ya know?

Obama scolded us for:

•    Viewing Islamic countries as hostile to American ideals—he added that the dancing in the streets after 9/11 was actually their version of Cinqo de Mayo; “Once de Septiembre,” I think we’d call it here

•    Citing verses in the Koran that incite violence against nonbelievers—as opposed to the ones that talk about Bambi and blue jays

•    Seeing Iraq as a “patron” rather than a “partner”—because Iraq was on the brink of ousting Hussein and establishing parliamentary elections just as we sent our foot soldiers into Baghdad and got in the way!

•    Believing that some forms of government are superior to others—though admittedly, I haven’t noticed too many ethnocracies or kleptocracies flourishing lately

•    Believing we should have a say in “which nations hold nuclear weapons”—because Nicolas Sarkozy could turn out to be as crazy as Mahmoud Ahmadinejad; who knows?

Meanwhile Palin snapped, “Screw political correctness.  Be loud and strong.  [Don't] shy away from the tough issues.  Reagan’s ideas were the right ideas, and all we have to do is look back at his national security record to know that.  Remember how refreshing it was with his outrageous directness that Americans loved and praised and deserved?  His vision for the Cold War?  We win, they lose.  Why, today, do we feel we have to pussyfoot around our troublesome foes, the terrorists who still seek to kill Americans and destroy our allies?  Terrorists are still dead set against us and are set on destroying Israel.  It is war over there so it will not be war over here, and it had better still be our mission that we win, they lose!  Some in the press want to put anybody who dares speak up back in their place.  Those are the folks that want to tell me, want to tell you, to siddown and shuddup.  We will not do so.”  Drill, baby, drill!

Over on camel terrain, Obama lectured us with a straight face that America and Islam share principles of “tolerance and the dignity of all human beings”; that “throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality”; and that “Islam has a proud tradition of tolerance”; all of which is kinder than what Al-Jazeera regularly has to say about the religion in their nightly broadcast.

Up in moose country, Palin mused, “What we’re being fed today, it seems, is a steady diet of select, misrepresented news.  Why is it, considering how fast the world is spinning, and world-changing events that go on all over the globe, that it’s the same, big three, supposedly competing networks that have the same news content every night, and virtually the same exact viewpoint being spewed night after night after night?”  Go Aces!

Given the choice between (1) off-the-cuff remarks in an Anchorage auditorium by a hockey mom and former VP candidate who understands that rejection of liberty precludes our enemies’ being on the same moral plane as us; that courage in recognizing and labeling evil is needed to fight it; and that tossing around flowery language won’t reform an opposition who refuses to change; and (2) a scrupulously photographed, eloquently written (by someone else) bag of what could generously be called bromides, clichés, and chestnuts if they weren’t so blatantly wrongheaded—I know which I’d choose.

As Featured On EzineArticles